Tunis (population 2.4 million metropolitan area; the capital of Tunisia and the largest city in the Maghreb west of Cairo) sits at the western end of the Lake of Tunis, 10 km from the Mediterranean coast, flanked by the ruins of ancient Carthage (20 km northeast — the Phoenician city founded c. 814 BCE, destroyed by Rome in 146 BCE after the Third Punic War and rebuilt as the Roman capital of North Africa — now a UNESCO World Heritage Site) and the jewel-box village of Sidi Bou Said (the blue-and-white hilltop village above the Gulf of Tunis, 20 km northeast). The Medina of Tunis (UNESCO World Heritage 1979 — the walled medieval Arab city founded in the 7th century CE after the Arab conquest of North Africa; the most completely preserved and continuously inhabited Arab-Islamic medina in the Maghreb) is the historic heart of the city: the 700 classified historic monuments (mosques, madrasas, hammams, palaces, fondouks) within the 270-hectare medina walls constitute the densest concentration of Islamic architecture in North Africa. The Bardo National Museum (15 km from the Medina in the former palace of the Hafsid beys — the rulers of Tunis from 1229-1574) holds the finest collection of Roman mosaics in the world (the mosaics from the excavations at Carthage, Utica, Dougga and the other major Roman sites of Tunisia fill entire gallery floors with intact mosaic compositions of extraordinary artistic quality and size). Tunisia's recent history: the Jasmine Revolution (December 17, 2010 — January 14, 2011 — the first successful Arab Spring uprising, which began when the street vendor Mohamed Bouazizi set himself on fire in Sidi Bouzid on December 17, 2010 to protest police corruption and humiliation, triggering the protest movement that forced President Zine El Abidine Ben Ali to flee Tunisia on January 14, 2011 after 23 years in power; the Jasmine Revolution was the direct inspiration for the Egyptian, Libyan, Syrian and Yemeni uprisings of 2011).
Medina of Tunis (UNESCO World Heritage 1979 — the best-preserved Arab-Islamic medina in the Maghreb; founded by the Arab general Hassan ibn al-Nu'man after the Arab conquest of North Africa (698 CE — the year the Arabs defeated the Byzantine city of Carthage and established their new city of Tunis as the capital of Ifriqiya (the Arabic name for the Roman province of Africa)); the medina layout (the classic Arab-Islamic medina structure: the central mosque (the Al-Zaytouna Mosque — the Great Mosque of the Olive Tree) surrounded by the commercial souks (the specialised markets arranged in a hierarchy from the most prestigious (the perfume souk and the book souk closest to the mosque) to the least prestigious (the leather tanning and the metalwork furthest away)); the street network (the labyrinthine organic street pattern of the medina — the alternating main arteries (the derb) and dead-end residential alleys (the impasse) creating the most efficiently navigable confusion in North African urban design); the 700 classified monuments (mosques, Quranic schools (madrasas), public baths (hammams), caravanserais (fondouks — the merchants' hotels with the central courtyard for unloading goods, the ground floor for the goods storage and the upper floor for the merchant's rooms), and the Husainid palace complexes)); the medina walls (the original Aghlabid walls (9th century) and the later Hafsid walls (13th-14th century) that enclose the 270-hectare medina).
🎫 Book tickets via GetYourGuideAl-Zaytouna Mosque (Great Mosque of the Olive Tree — the most important mosque in Tunisia and one of the oldest mosques in the Maghreb; the mosque was founded in 703 CE by Hassan ibn al-Nu'man on the site of the former Roman temple (the Roman columns were reused in the construction — the mosque's prayer hall is supported by 184 ancient columns taken from the ruins of Carthage and other Roman sites)); the mosque and university (Al-Zaytouna was not only a mosque but one of the most important centres of Islamic theology and jurisprudence in the medieval world — the Al-Zaytouna University (founded alongside the mosque in 703 CE) was the model for the Al-Azhar University in Cairo (972 CE) and the Qarawiyyin Mosque-University in Fez (859 CE) — one of the oldest continuously operating educational institutions in the world; the theologians trained at Al-Zaytouna included Ibn Khaldun (1332-1406 — the Tunisian historian, philosopher and sociologist who is considered the founder of the historical method (the muqaddima — his introduction to world history — is the first systematic analysis of historical causation, social cohesion and the rise and fall of civilisations); visiting access (non-Muslims may not enter the prayer hall but can view the courtyard and the exterior colonnade from the entrance portal)).
🎫 Book tickets via GetYourGuideThe Great Souks of the Tunis Medina (the specialised markets that surround Al-Zaytouna Mosque, organised by trade in the medieval Arab-Islamic tradition): the Souk El Attarine (the perfume and spice souk — the nearest souk to the mosque (the highest prestige location in the medina market hierarchy); the market of amber, musk, oud (agarwood), rose water and the traditional Tunisian spice blends (the tabil (the Tunisian spice mix of coriander, dried red chilli, caraway and garlic))); the Souk El Chechia (the market of the chechia — the traditional Tunisian red felt cap (the chechia (a cylindrical red felt hat) was the distinctive headgear of Ottoman North Africa; the Tunis chechia workshops (the ateliers du chechia) are one of the last surviving traditional craft workshops in the medina where the hats are still made by hand using the same felting process as in the Ottoman period)); the Souk El Birka (the gold and jewellery souk); the Souk El Leffa (the carpet and rug souk — the best place in Tunis to see and buy the traditional hand-knotted Tunisian carpets (the Kairouan carpet (from Kairouan, the most sacred city in Tunisia) with the geometric Berber patterns; the mergoum (the flat-woven kilim from the mountain Berber tradition); the alloucha (the white shaggy wool rug from the Tunisian mountain villages)).
🎫 Book tickets via GetYourGuideTraditional Tunisian dinner in the medina (the Tunisian cuisine is the most complex and spice-layered cuisine of the Maghreb, distinct from Moroccan cuisine in its greater use of the harissa (the hot red chilli paste that is the defining condiment of Tunisian cooking) and the sharsha (the sauces built on the tomato base with the spices and the preserved lemon)): the brik (the national street food of Tunisia — the thin malsouka pastry shell filled with a runny egg, tuna, capers and parsley and deep-fried; the challenge of eating the brik is to bite into the crisp pastry without breaking the yolk; the brik is the defining first course of the Tunisian meal); the lablabi (the Tunis working-class street breakfast of chickpea soup over stale bread in a terracotta bowl, dressed with harissa, olive oil, a raw egg, cumin and the capers); the couscous (the Tunisian couscous is distinct from the Moroccan couscous (spicier, with more harissa, often served with fish from the Mediterranean or the lamb and the merguez sausage)); the tagine tunisien (the Tunisian tagine is not the Moroccan clay pot but a savoury egg-based gratin cooked in a deep baking dish — the meatball and egg tagine is the most common Tunis version); the Tunisian wine (the wine of Tunisia — North Africa's most important wine producer (the Magon red from the Cap Bon peninsula; the Muscat de Kelibia white)).
🎫 Book tickets via GetYourGuideBardo National Museum (the finest Roman mosaic collection in the world — housed in the 15th-century Husainid palace (the former palace of the Beys of Tunis — the rulers of the Hafsid and then the Ottoman vassal state of Tunisia)); the collection: the Roman mosaics (Tunisia has the largest and finest collection of Roman-era floor and wall mosaics in the world — superior even to Italy in the scale and artistic quality of the surviving mosaics; the reason: the dry North African climate preserves mosaics better than the European climate; the Roman mosaics of Tunisia depict: hunting scenes (the famous "Hunt of Meleager" mosaic from Carthage — 14 m wide and 3 m tall, one of the largest Roman mosaics ever found), marine mythology (the Neptunian procession mosaics from the Acholla villa), literary subjects (the "Virgil mosaic" from Sousse (Hadrumetum) — the portrait of the Roman poet Virgil with the Muses of Epic poetry and Tragedy, composing the Aeneid; this is the only known contemporary portrait of Virgil and the most important single artefact in the Bardo); the Ulysses mosaic from Dougga (Ulysses tied to the mast of his ship while the Sirens sing — the most famous representation of the Odyssey scene in Roman art); the Bardo (the palace architecture itself — the palace rooms from the 19th-century Bey period with the Moorish tilework, the painted plaster and the carved stucco ceilings provide a magnificent setting for the ancient mosaics).
🎫 Book tickets via GetYourGuideCarthage (UNESCO World Heritage 1979 — 20 km northeast of Tunis; the site of one of the most historically significant cities in the ancient world): the history (the city of Carthage was founded by Phoenician colonists from Tyre (modern Lebanon) in approximately 814 BCE — the traditional date given by the Roman historian Timaeus (the archaeological evidence suggests a date slightly earlier); Carthage became the dominant commercial power of the western Mediterranean (the Carthaginian commercial empire extended from present-day Tunisia, Libya, Algeria, Morocco, Spain, Sicily, Sardinia and the Atlantic coast of Portugal and Morocco)); the Punic Wars (Rome and Carthage fought 3 wars (the Punic Wars — from "Poeni", the Latin for Phoenician): the First Punic War (264-241 BCE — over Sicily; Rome won); the Second Punic War (218-201 BCE — Hannibal Barca's invasion of Italy across the Alps with 37 elephants (the most audacious strategic movement in ancient military history); Hannibal defeated Roman armies at Trebia (218), Lake Trasimene (217) and Cannae (216 — the most studied tactical defeat in military history: Hannibal's double envelopment of the Roman army)); the Third Punic War (149-146 BCE — the Roman total destruction of Carthage: "Carthago delenda est" (Carthage must be destroyed), attributed to Cato the Elder; the city was burned for 17 days and the site ploughed with salt)); the Roman Carthage (Julius Caesar and Augustus established a new Roman colony on the Carthage site in 44 BCE — the Roman Carthage became the second-largest city in the western Roman Empire after Rome).
🎫 Book tickets via GetYourGuideSidi Bou Said (the hilltop village 20 km northeast of Tunis, above the Gulf of Tunis and the Carthage ruins; the most photographed village in Tunisia): the village (the strict Sidi Bou Said building regulations (enacted in 1915 by Baron Rodolphe d'Erlanger — the French-British musicologist and painter who settled in Sidi Bou Said and lobbied the French Protectorate administration to preserve the village appearance): all buildings must be white with cobalt-blue painted doors, window grilles and shutters; the regulation has preserved a uniquely coherent blue-and-white aesthetic for over 100 years); the history (Sidi Bou Said takes its name from the 13th-century Sufi saint Abu Said al-Baji who is buried in the village; the village was the residence of the Husainid beys of Tunis and became a fashionable artists' colony in the early 20th century (the painter Paul Klee and his colleague August Macke visited in April 1914 — the famous "Tunis journey" that transformed Klee's use of colour and abstraction; the visit is described in Klee's diaries: "Colour and I are one. I am a painter.")); the Dar Ennejma Ezzahra palace (Baron d'Erlanger's palace in Sidi Bou Said — now the Arab and Mediterranean Music Centre); the view (the panorama from the Sidi Bou Said clifftop over the Gulf of Tunis, the Cap Bon peninsula and the distant Mediterranean is the finest sea view accessible from Tunis).
🎫 Book tickets via GetYourGuideCafé des Nattes (the most famous café in Tunisia — at the top of the main staircase of Sidi Bou Said; the café has been operating since the early 20th century and was a gathering point for the artists who lived in Sidi Bou Said (André Gide, Paul Klee, August Macke and later the Tunisian artist Hedi Turki); the café name means "Café of the Woven Mats" (the nattes — the traditional woven straw mats on which the café customers sit in the traditional North African low-seating posture)); the thé à la menthe (mint tea) with the traditional pine nuts floating on the surface (the Tunisian variation on the North African mint tea tradition: the "thé citron" (tea with lemon) or the "thé à la menthe" (green tea with fresh spearmint) served with the "kaak warka" (the sesame-and-anise ring biscuits of the Tunisian tea tradition)); the view from the Café des Nattes terrace (the panorama over the terracotta rooftops of Sidi Bou Said and the blue Gulf of Tunis at sunset — the golden hour light on the white buildings and the blue paintwork is the defining postcard image of Tunisia); then the TGM train (Tunis-Goulette-Marsa commuter rail) from Sidi Bou Said station back to Tunis Ville station (25 min; DT 0.9 — the most scenic commuter train in North Africa, running along the Gulf of Tunis shore).
Dougga (Thugga — UNESCO World Heritage 1997; 100 km west of Tunis; the most completely preserved Roman town in North Africa and one of the finest Roman sites in the Mediterranean world): the site (the Roman town of Thugga (from the Berber name Tukka) was built on a hilltop site (alt. 600 m) overlooking the Khalled valley in the wheat-growing heartland of Roman North Africa (the Roman province of Africa Proconsularis provided 60% of the wheat consumed by the city of Rome)); the size (the site covers 65 hectares with 30+ intact or substantially intact Roman structures — far larger than any Roman site in France, Britain or Germany); the Capitol (the temple of Jupiter, Juno and Minerva (2nd century CE) — the finest intact Roman Capitoline temple outside Rome: the Corinthian columns of the pronaos still stand to their full height (the temple was the civic and religious centre of Roman Thugga)); the theatre (the theatre of Thugga (168-169 CE) — the best-preserved Roman theatre in North Africa: 3,500 seats, the scaenae frons (the stage backdrop) with three tiers of columns; still used for performances in the annual Dougga Festival); the Libyco-Punic mausoleum (the 3rd century BCE tower tomb of the Numidian King Ateban — the only intact Hellenistic-period Numidian royal monument in Tunisia); the Capitol baths (the largest Roman bath complex in the Dougga site — the cold room (frigidarium), the warm room (tepidarium) and the hot room (caldarium) with the heating system (hypocaust) visible below the floor).
🎫 Book tickets via GetYourGuideAvenue Habib Bourguiba (the main boulevard of modern Tunis — the Tunisian Champs-Élysées; named after Habib Bourguiba (1903-2000) — the founding President of the Tunisian Republic (1957-1987), the architect of Tunisian independence from France (1956) and the most significant Tunisian political figure of the 20th century): the boulevard architecture (the 1.4 km palm-tree-lined avenue with the French Protectorate period colonial buildings (1881-1956): the Hôtel de Ville (town hall), the French Embassy building, the Hôtel du Lac (the modernist Le Corbusier-influenced concrete structure), the Cathedral of St. Vincent de Paul (the Catholic cathedral built 1882-1897 in the Romanesque-Byzantine style)); the Clock Tower (the Horloge Centrale — the clock tower at the east end of the avenue, the de facto city centre landmark); the medina gate (the Bab el Bhar — "Gate of the Sea" (also called the Porte de France) — the 1848 gate in the classical arch form that marks the transition from the French Protectorate colonial city to the Arab medina); the Jasmine Revolution memorial (the Avenue Habib Bourguiba was the site of the final demonstrations of January 14, 2011 that culminated in Ben Ali's flight from Tunisia — the avenue is the physical location of the Arab Spring's first successful uprising).
🎫 Book tickets via GetYourGuideTunis hammam experience (the hammam — the traditional Arab-Islamic public bathhouse; the hammam in the Tunis medina has been the social and hygienic institution of the city for over 1,000 years: the role (the hammam was essential to Islamic religious practice (ritual purity (taharah) is required for prayer; the hammam provides the full-body washing (ghusl) required after certain states of ritual impurity); the hammam was also the primary social space of the medina (the neighbourhood hammam was where neighbours met, gossip was exchanged and the pre-wedding rituals were performed; the hammam was gender-segregated with separate hours for men and women)); the procedure (the traditional hammam sequence: the changing room (the bayt el-barroud — the cool anteroom for undressing); the warm room (the bayt el-wastani — the intermediate room for acclimatising to the heat); the hot room (the bayt el-sokhna — the steam room with the marble slabs (the sadd) heated from below by the furnace); the treatment (the kessa — the exfoliation mitt scrub to remove the dead skin (the kessa exfoliation reveals the skin texture that is typically hidden under months of accumulated dead skin cells); the savon beldi (the black olive oil soap — made from unprocessed olive oil paste (the "black gold" of the Maghreb) that is applied after the kessa and left for 3-5 minutes before rinsing); the ghassoul (the Moroccan volcanic clay mask for the hair and face)).
🎫 Book tickets via GetYourGuideFinal Tunis evening (rooftop dinner with medina and Gulf of Tunis view): the rooftop restaurants of the Tunis medina (the medina has a growing number of converted fondouk (caravanserai) rooftop restaurants where the flat rooftops of the historic medina buildings provide views over the minarets, the terracotta roof tiles and the distant Gulf of Tunis (visible on clear evenings as a silver line 10 km to the east)); the final Tunisian menu: the merguez (the spiced lamb-and-beef sausage with the harissa and the herbs; the most characteristic Tunisian street meat, grilled on charcoal and served with the khobz (the round Tunisian flatbread)); the Tunisian salad mechouia (the grilled pepper, tomato and onion salad with the tuna and the hard-boiled egg — the most characteristic Tunisian salad); the kaftaji (the Tunis street food dish of deep-fried vegetables (courgette, pepper, tomato, egg, potato) mixed together in a pan and served in the khobz bread); the Tunisian almond and orange blossom pastries (the samsa (the triangular pastry filled with almond paste and honey), the makroud (the semolina pastry with the date paste filling (the Kairouan makroud) and the baklava in the Tunisian style with the pistachio and the orange blossom water)); the arak (the anise spirit — the Tunisian version of the Levantine anise liqueur, drunk diluted with water which turns the spirit white (the "ouzo effect" — the louche)).
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